[597] Right view is liberation (vimutti) in the sense of seeing … right concentration is liberation in the sense of non-distraction. The mindfulness factor of awakening (bojjhaṅga) is liberation in the sense of establishing … the equanimity factor of awakening is liberation in the sense of reflection (paṭisaṅkhāna). The power of faith is liberation in the sense of being unshakeable by faithlessness … the power of wisdom is liberation in the sense of being unshakeable by ignorance (avijjā). The faith faculty is liberation in the sense of resolution (adhimokkha) … the wisdom faculty is liberation in the sense of seeing.
In the sense of dominance, the faculties (indriya) are liberation; in the sense of unshakeability, the powers (bala) are liberation; in the sense of leading out, the factors of awakening are liberation; in the sense of being a cause, the path (magga) is liberation; in the sense of establishing, the establishments of mindfulness (satipaṭṭhāna) are liberation; in the sense of endeavouring, the right exertions (sammappadhāna) are liberation; in the sense of succeeding, the bases for success (iddhipāda) are liberation; in the sense of suchness, the truths (sacca) are liberation; in the sense of non-distraction, serenity (samatha) is liberation; in the sense of contemplating, insight (vipassanā) is liberation; in the sense of having a single function, serenity-and-insight is liberation; in the sense of not overrunning one another, the coupling (yuganaddha) is liberation; in the sense of restraint, purification of virtue (sīlavisuddhi) is liberation; in the sense of non-distraction, purification of mind (cittavisuddhi) is liberation; in the sense of seeing, purification of view (diṭṭhivisuddhi) is liberation; in the sense of being released, deliverance (vimokkha) is liberation; in the sense of penetration, true knowledge (vijjā) is liberation; in the sense of relinquishment, liberation is liberation; in the sense of subsiding, knowledge (ñāṇa) of non-arising is liberation.
Zeal (chanda) is liberation in the sense of being the root; attention (manasikāra) is liberation in the sense of origination; contact (phassa) is liberation in the sense of combining; feeling (vedanā) is liberation in the sense of being the meeting-place; concentration (samādhi) is liberation in the sense of being foremost; mindfulness is liberation in the sense of dominance; wisdom (paññā) is liberation in the sense of being higher than that; liberation is liberation in the sense of being the core; Nibbāna, which merges in the deathless, is liberation in the sense of being the culmination. Thus liberation is the fruit; thus dispassion (virāga) is the path, liberation is the fruit.
The Discourse on Dispassion (Virāgakathā) [is ended].
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In the Yuganaddha Chapter: the Discourse on Paṭisambhidā
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.