[604] "This is the noble truth (ariyasacca) of the origin (samudaya) of suffering (dukkha)": thus, in regard to dhammas unheard of before, the eye arose … light arose … "Now this noble truth of the origin of suffering is to be abandoned" … "has been abandoned": thus, in regard to dhammas unheard of before, the eye arose … light arose … In the noble truth of the origin of suffering there are fifteen dhammas, fifteen meanings, thirty expressions (nirutti), and sixty knowledges (ñāṇa).
"This is the noble truth of the cessation (nirodha) of suffering": thus, in regard to dhammas unheard of before, the eye arose … light arose … "Now this noble truth of the cessation of suffering is to be realized" … "has been realized": thus, in regard to dhammas unheard of before, the eye arose … light arose … In the noble truth of the cessation of suffering there are fifteen dhammas, fifteen meanings, thirty expressions, and sixty knowledges.
"This is the noble truth of the way of practice leading to the cessation of suffering": thus, in regard to dhammas unheard of before, the eye arose … light arose … "Now this noble truth of the way of practice leading to the cessation of suffering is to be developed" … "has been developed": thus, in regard to dhammas unheard of before, the eye arose … light arose … In the noble truth of the way of practice leading to the cessation of suffering there are fifteen dhammas, fifteen meanings, thirty expressions, and sixty knowledges. In the four noble truths there are sixty dhammas, sixty meanings, one hundred and twenty expressions, and two hundred and forty knowledges.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.