[612] "To whatever extent (yāvatā) there is the meaning of the discrimination of meanings (attha-paṭisambhidā) within the discrimination of meanings, it has been known, seen, understood, realized, contacted with wisdom; there is no meaning of the discrimination of meanings that has not been contacted with wisdom" — the eye arose … light arose. In the meaning of the discrimination of meanings within the discrimination of meanings there are twenty-five dhammas, twenty-five meanings, fifty linguistic expressions (nirutti), one hundred knowledges (ñāṇa).
"To whatever extent there is the meaning of the discrimination of dhammas (dhamma-paṭisambhidā) within the discrimination of dhammas … to whatever extent there is the meaning of the discrimination of language (nirutti-paṭisambhidā) within the discrimination of language, to whatever extent there is the meaning of the discrimination of ready wit (paṭibhāṇa-paṭisambhidā) within the discrimination of ready wit, it has been known, seen, understood, realized, contacted with wisdom; there is no meaning of the discrimination of ready wit that has not been contacted with wisdom" — the eye arose … light arose. In the meaning of the discrimination of ready wit within the discrimination of ready wit there are twenty-five dhammas, twenty-five meanings, fifty linguistic expressions, one hundred knowledges. In the four discriminations there are one hundred dhammas, one hundred meanings, two hundred linguistic expressions, four hundred knowledges.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.