[611] "In whatever way the meaning of suffering in suffering (dukkhassa dukkhaṭṭho) has been known, seen, understood, realized, and touched with wisdom — there is no meaning of suffering not touched with wisdom" — thus vision (cakkhu) arose, knowledge (ñāṇa) arose, wisdom arose, true knowledge arose, light arose. Regarding the meaning of suffering in suffering there are twenty-five dhammas, twenty-five meanings, fifty linguistic expressions (nirutti), one hundred knowledges.
"In whatever way the meaning of origination in the origin (samudaya) … in whatever way the meaning of cessation in cessation (nirodha) …, in whatever way the meaning of path in the path (magga) has been known, seen, understood, realized, and touched with wisdom — there is no meaning of path not touched with wisdom" — thus vision arose … light arose. Regarding the meaning of path in the path there are twenty-five dhammas, twenty-five meanings, fifty linguistic expressions, one hundred knowledges.
Regarding the four noble truths (ariyasacca) there are one hundred dhammas, one hundred meanings, two hundred linguistic expressions, four hundred knowledges.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.