[610] The eye (cakkhu) arose, knowledge (ñāṇa) arose, wisdom (paññā) arose, true knowledge (vijjā) arose, light (āloka) arose thus: "To the full extent, the meaning of the aggregates (khandha) as aggregates has been known, seen, understood, realized, and touched with wisdom (paññā); there is no meaning of the aggregates as aggregates untouched by wisdom." In the meaning of the aggregates as aggregates there are twenty-five dhammas, twenty-five meanings (attha), fifty linguistic expressions (nirutti), and one hundred knowledges. To the full extent, the meaning of the elements (dhātu) as elements … the meaning of the sense bases (āyatana) as sense bases; to the full extent, the meaning of conditioned things (saṅkhata) as conditioned; to the full extent, the meaning of the unconditioned (asaṅkhata) as unconditioned has been known, seen, understood, realized, and touched with wisdom; there is no meaning of the unconditioned as unconditioned untouched by wisdom — thus the eye arose … light arose. In the meaning of the unconditioned as unconditioned there are twenty-five dhammas, twenty-five meanings, fifty linguistic expressions, and one hundred knowledges. In the meaning of the aggregates as aggregates, in the meaning of the elements as elements, in the meaning of the sense bases as sense bases, in the meaning of conditioned things as conditioned, and in the meaning of the unconditioned as unconditioned, there are one hundred and twenty-five dhammas, one hundred and twenty-five meanings, two hundred and fifty linguistic expressions, and five hundred knowledges.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.