[614] Thus have I heard. On one occasion the Blessed One was dwelling at Bārāṇasī … Thus indeed it was that the Venerable Koṇḍañña came to have the name "Aññākoṇḍañña."
"This is the noble truth (ariyasacca) of suffering (dukkha)": regarding dhammas unheard before, the eye arose, knowledge (ñāṇa) arose, wisdom (paññā) arose, true knowledge (vijjā) arose, light arose. "The eye arose" — in what sense? "Knowledge arose" — in what sense? "Wisdom arose" — in what sense? "True knowledge arose" — in what sense? "Light arose" — in what sense? "The eye arose" — in the sense of seeing; "knowledge arose" — in the sense of what is known; "wisdom arose" — in the sense of knowing; "true knowledge arose" — in the sense of penetration; "light arose" — in the sense of illumination.
The eye is a dhamma; the sense of seeing is its meaning (attha). Knowledge is a dhamma; the sense of what is known is its meaning. Wisdom is a dhamma; the sense of knowing is its meaning. True knowledge is a dhamma; the sense of penetration is its meaning. Light is a dhamma; the sense of illumination is its meaning. These five dhammas and five meanings have suffering as their basis, have truth (sacca) as their basis, have truth as their object, have truth as their domain; they are comprised within truth, included within truth; they have come together in truth, stand in truth, and are established in truth.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.