[660] When the contemplation of impermanence (aniccānupassanā) in form is developed and cultivated, which wisdom does it fulfill? … When the contemplation of relinquishment (paṭinissaggānupassanā) in form is developed and cultivated, which wisdom does it fulfill?
When the contemplation of impermanence in form is developed and cultivated, it fulfills swift wisdom (javanapaññā). … When the contemplation of relinquishment in form is developed and cultivated, it fulfills unequalled wisdom (assāmantapaññā). These seven wisdoms, developed and cultivated, fulfill sagacity (paṇḍicca); these eight wisdoms, developed and cultivated, fulfill broad wisdom (puthupaññā); these nine wisdoms, developed and cultivated, fulfill joyous wisdom (hāsapaññā). Joyous wisdom is the discrimination of ready wit (paṭibhāṇapaṭisambhidā). Through that [joyous wisdom], by the defining of meaning, the discrimination of meaning (atthapaṭisambhidā) is attained, realized, and experienced with wisdom; by the defining of dhammas, the discrimination of dhammas (dhammapaṭisambhidā) is attained, realized, and experienced with wisdom; by the defining of language, the discrimination of language (niruttipaṭisambhidā) is attained, realized, and experienced with wisdom; by the defining of ready wit, the discrimination of ready wit is attained, realized, and experienced with wisdom. For him these four discriminations (paṭisambhidā) are attained, realized, and experienced with wisdom.
When the contemplation of impermanence in feeling (vedanā), in perception, in volitional formations, in consciousness, in the eye … in aging and death is developed and cultivated, which wisdom does it fulfill? … When the contemplation of relinquishment in aging and death is developed and cultivated, which wisdom does it fulfill?
When the contemplation of impermanence in aging and death is developed and cultivated, it fulfills swift wisdom. … When the contemplation of relinquishment in aging and death is developed and cultivated, it fulfills unequalled wisdom. These seven wisdoms, developed and cultivated, fulfill sagacity; these eight wisdoms, developed and cultivated, fulfill broad wisdom; these nine wisdoms, developed and cultivated, fulfill joyous wisdom. Joyous wisdom is the discrimination of ready wit. Through that [joyous wisdom], by the defining of meaning, the discrimination of meaning is attained, realized, and experienced with wisdom; by the defining of dhammas, the discrimination of dhammas is attained, realized, and experienced with wisdom; by the defining of language, the discrimination of language is attained, realized, and experienced with wisdom; by the defining of ready wit, the discrimination of ready wit is attained, realized, and experienced with wisdom. For him these four discriminations are attained, realized, and experienced with wisdom.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.