[661] When contemplation of impermanence (aniccānupassanā) in form (rūpa) is developed and cultivated, which wisdom (paññā) does it fulfill? When contemplation of impermanence in past, future, and present form is developed and cultivated, which wisdom does it fulfill? When contemplation of suffering (dukkha) in form is developed and cultivated, which wisdom does it fulfill? When contemplation of suffering in past, future, and present form is developed and cultivated, which wisdom does it fulfill? When contemplation of non-self (anattānupassanā) in form is developed and cultivated, which wisdom does it fulfill? When contemplation of non-self in past, future, and present form is developed and cultivated, which wisdom does it fulfill? When contemplation of disenchantment (nibbidānupassanā) in form is developed and cultivated, which wisdom does it fulfill? When contemplation of disenchantment in past, future, and present form is developed and cultivated, which wisdom does it fulfill? When contemplation of dispassion (virāgānupassanā) in form is developed and cultivated, which wisdom does it fulfill? When contemplation of dispassion in past, future, and present form is developed and cultivated, which wisdom does it fulfill? When contemplation of cessation (nirodhānupassanā) in form is developed and cultivated, which wisdom does it fulfill? When contemplation of cessation in past, future, and present form is developed and cultivated, which wisdom does it fulfill? When contemplation of relinquishment (paṭinissaggānupassanā) in form is developed and cultivated, which wisdom does it fulfill? When contemplation of relinquishment in past, future, and present form is developed and cultivated, which wisdom does it fulfill?
Contemplation of impermanence in form, developed and cultivated, fulfills swift wisdom (javanapaññā); contemplation of impermanence in past, future, and present form, developed and cultivated, fulfills swift wisdom. Contemplation of suffering in form, developed and cultivated, fulfills penetrative wisdom (nibbedhikapaññā); contemplation of suffering in past, future, and present form, developed and cultivated, fulfills swift wisdom. Contemplation of non-self in form, developed and cultivated, fulfills great wisdom (mahāpaññā); contemplation of non-self in past, future, and present form, developed and cultivated, fulfills swift wisdom. Contemplation of disenchantment in form, developed and cultivated, fulfills sharp wisdom (tikkhapaññā); contemplation of disenchantment in past, future, and present form, developed and cultivated, fulfills swift wisdom. Contemplation of dispassion in form, developed and cultivated, fulfills abundant wisdom (vipulapaññā); contemplation of dispassion in past, future, and present form, developed and cultivated, fulfills swift wisdom. Contemplation of cessation in form, developed and cultivated, fulfills profound wisdom (gambhīrapaññā); contemplation of cessation in past, future, and present form, developed and cultivated, fulfills swift wisdom. Contemplation of relinquishment in form, developed and cultivated, fulfills unrivalled wisdom (assāmantapaññā); contemplation of relinquishment in past, future, and present form, developed and cultivated, fulfills swift wisdom.
These seven kinds of wisdom, developed and cultivated, fulfill sagacity (paṇḍicca); these eight kinds of wisdom, developed and cultivated, fulfill wide wisdom (puthupaññā); these nine kinds of wisdom, developed and cultivated, fulfill gladdening wisdom (hāsapaññā). Gladdening wisdom is the discrimination of ready wit (paṭibhāṇa-paṭisambhidā). Through its defining of meaning, the discrimination of meaning (attha-paṭisambhidā) is attained, realized, and contacted with wisdom; through the defining of dhammas, the discrimination of dhammas (dhamma-paṭisambhidā) is attained, realized, and contacted with wisdom; through the defining of language, the discrimination of language (nirutti-paṭisambhidā) is attained, realized, and contacted with wisdom; through the defining of ready wit, the discrimination of ready wit is attained, realized, and contacted with wisdom. For him these four discriminations are attained, realized, and contacted with wisdom — in feeling (vedanā), in perception, in volitional formations, in consciousness, in the eye …
When contemplation of impermanence in aging-and-death is developed and cultivated, which wisdom does it fulfill? When contemplation of impermanence in past, future, and present aging-and-death is developed and cultivated, which wisdom does it fulfill? … When contemplation of relinquishment in aging-and-death is developed and cultivated, which wisdom does it fulfill? When contemplation of relinquishment in past, future, and present aging-and-death is developed and cultivated, which wisdom does it fulfill?
Contemplation of impermanence in aging-and-death, developed and cultivated, fulfills swift wisdom; contemplation of impermanence in past, future, and present aging-and-death, developed and cultivated, fulfills swift wisdom. … For him these four discriminations are attained, realized, and contacted with wisdom.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.