Paññāvagga

Suttapiṭaka · Khuddakanikāya · Paṭisambhidāmagga · Vol. 31 · Section 675

[675] "They lead to the state of swift wisdom (javanapaññā)": what is swift wisdom? Whatever form (rūpa) — past, future, or present, internal or external, gross or subtle, inferior or superior, far or near — [wisdom] runs swiftly to all form as impermanent: thus it is swift wisdom; it runs swiftly to it as suffering (dukkha): thus it is swift wisdom; it runs swiftly to it as not-self (anattā): thus it is swift wisdom. Whatever feeling (vedanā) … whatever perception, whatever volitional formations, whatever consciousness — past, future, or present, internal or external, gross or subtle, inferior or superior, far or near — it runs swiftly to all consciousness as impermanent: thus it is swift wisdom; it runs swiftly to it as suffering: thus it is swift wisdom; it runs swiftly to it as not-self: thus it is swift wisdom. The eye … aging and death (jarā-maraṇa) — past, future, or present — it runs swiftly to it as impermanent: thus it is swift wisdom; it runs swiftly to it as suffering: thus it is swift wisdom; it runs swiftly to it as not-self: thus it is swift wisdom. Having weighed, examined, elucidated, and made clear that form — past, future, or present — is impermanent in the sense of destruction, suffering in the sense of fearfulness, not-self in the sense of being without core, [wisdom] runs swiftly into Nibbāna, the cessation of form: thus it is swift wisdom. Having weighed, examined, elucidated, and made clear that feeling, perception, volitional formations, consciousness, the eye … aging and death — past, future, or present — are impermanent in the sense of destruction, suffering in the sense of fearfulness, not-self in the sense of being without core, it runs swiftly into Nibbāna, the cessation of aging and death: thus it is swift wisdom. Having weighed, examined, elucidated, and made clear that form — past, future, or present — is impermanent, conditioned, dependently arisen, subject to destruction, subject to vanishing, subject to fading away, subject to cessation, [wisdom] runs swiftly into Nibbāna, the cessation of form: thus it is swift wisdom. Having weighed, examined, elucidated, and made clear that feeling, perception, volitional formations, consciousness, the eye … aging and death — past, future, or present — are impermanent, conditioned, dependently arisen, subject to destruction, subject to vanishing, subject to fading away, subject to cessation, it runs swiftly into Nibbāna, the cessation of aging and death: thus it is swift wisdom. "They lead to the state of swift wisdom": this is swift wisdom.

English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.