[7] The eye base (cakkhāyatana) is to be directly known; the form base (rūpāyatana) is to be directly known; the ear base is to be directly known; the sound base is to be directly known; the nose base is to be directly known; the odour base is to be directly known; the tongue base is to be directly known; the taste base is to be directly known; the body base is to be directly known; the tangible base is to be directly known; the mind base is to be directly known; the dhamma base is to be directly known.
The eye element (cakkhudhātu) is to be directly known; the form element is to be directly known; the eye-consciousness element is to be directly known; the ear element is to be directly known; the sound element is to be directly known; the ear-consciousness element is to be directly known; the nose element is to be directly known; the odour element is to be directly known; the nose-consciousness element is to be directly known; the tongue element is to be directly known; the taste element is to be directly known; the tongue-consciousness element is to be directly known; the body element is to be directly known; the tangible element is to be directly known; the body-consciousness element is to be directly known; the mind element is to be directly known; the dhamma element is to be directly known; the mind-consciousness element is to be directly known.
The eye-faculty (cakkhundriya) is to be directly known; the ear-faculty is to be directly known; the nose-faculty is to be directly known; the tongue-faculty is to be directly known; the body-faculty is to be directly known; the mind-faculty is to be directly known; the life-faculty is to be directly known; the femininity faculty is to be directly known; the masculinity faculty is to be directly known; the bodily-pleasure faculty is to be directly known; the bodily-pain faculty is to be directly known; the joy faculty is to be directly known; the grief faculty is to be directly known; the equanimity faculty is to be directly known; the faith faculty is to be directly known; the energy faculty is to be directly known; the mindfulness faculty is to be directly known; the concentration (samādhi) faculty is to be directly known; the wisdom faculty is to be directly known; the 'I shall come to know the unknown' faculty (anaññātaññassāmītindriya) is to be directly known; the perfect-knowledge faculty (aññindriya) is to be directly known; the perfect-knower faculty (aññātāvindriya) is to be directly known.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.