[8] The sense-sphere element (kāmadhātu) should be directly known; the form element (rūpadhātu) should be directly known; the formless element (arūpadhātu) should be directly known. Sense-sphere existence (kāmabhava) should be directly known; form existence (rūpabhava) should be directly known; formless existence (arūpabhava) should be directly known; percipient existence (saññābhava) should be directly known; non-percipient existence (asaññābhava) should be directly known; neither-percipient-nor-non-percipient existence (nevasaññānāsaññābhava) should be directly known; one-constituent existence (ekavokārabhava) should be directly known; four-constituent existence (catuvokārabhava) should be directly known; five-constituent existence (pañcavokārabhava) should be directly known. The first jhāna should be directly known; the second jhāna should be directly known; the third jhāna should be directly known; the fourth jhāna should be directly known.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.