[86] How is it that wisdom regarding restraint after hearing [the Dhamma] is the knowledge (ñāṇa) consisting in virtue (sīlamaye ñāṇaṃ)?
There are five kinds of virtue (sīla): virtue of limited purification (pariyantapārisuddhisīla), virtue of unlimited purification (apariyantapārisuddhisīla), virtue of fulfilled purification (paripuṇṇapārisuddhisīla), virtue of unadhered-to purification (aparāmaṭṭhapārisuddhisīla), and virtue of tranquilized purification (paṭippassaddhipārisuddhisīla).
Herein, what is virtue of limited purification? That of those not fully ordained (anupasampanna), whose training rules (sikkhāpada) are limited: this is virtue of limited purification.
What is virtue of unlimited purification? That of the fully ordained (upasampanna), whose training rules are unlimited: this is virtue of unlimited purification.
What is virtue of fulfilled purification? That of good worldlings (puthujjana-kalyāṇaka) devoted to wholesome states, fulfilling [the practice] that culminates in the state of one beyond training (asekkha), unconcerned for body and life, having relinquished life: this is virtue of fulfilled purification.
What is virtue of unadhered-to purification? That of the seven [kinds of] trainees (sekkha): this is virtue of unadhered-to purification.
What is virtue of tranquilized purification? That of the Tathāgata's disciples whose taints (āsava) are destroyed, of Paccekabuddhas, and of Tathāgatas, Arahants, Fully Enlightened Ones: this is virtue of tranquilized purification.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.