[99] How is wisdom in summarizing past, future, and present dhammas and defining them knowledge of comprehension (sammasane ñāṇaṃ)?
Whatever form (rūpa) there is — past, future, or present, internal or external, gross or subtle, inferior or superior, far or near — one defines all form as impermanent: this is one comprehension (sammasana); one defines it as suffering (dukkha): this is one comprehension; one defines it as not-self: this is one comprehension. Whatever feeling (vedanā) there is … whatever perception, whatever volitional formations, whatever consciousness there is — past, future, or present, internal or external, gross or subtle, inferior or superior, far or near — one defines all consciousness as impermanent: this is one comprehension; one defines it as suffering: this is one comprehension; one defines it as not-self: this is one comprehension. The eye … one defines aging and death — past, future, and present — as impermanent: this is one comprehension; one defines it as suffering: this is one comprehension; one defines it as not-self: this is one comprehension.
[Editorial footnote in the Siam Raṭṭha edition: "M. and Yu. editions read āyatiṃ paṭisandhiyā; so too below."]
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.