[335] I, a hunter, having plunged into the woodland forest, dwelt there;
having seen a punnāga tree in bloom, I recollected the supreme Buddha.
Having gathered that flower — sweet-smelling, fragrant, and beautiful —
I made a stūpa (thūpa) upon the sand and offered it up to the Buddha.
In the ninety-second aeon from now, since I offered that flower in worship,
I know of no bad destination (duggati): this is the fruit of worship of the Buddha (buddhapūjā).
In the ninety-first aeon from now there was one named Tamonuda,
a universal monarch (cakkavatti) endowed with the seven treasures, of great power.
The four analytic insights (paṭisambhidā), and also these eight liberations (vimokkha),
and the six superknowledges (chaḷabhiññā) have been realized: the Buddha's teaching (sāsana) has been done.
Thus indeed the Venerable Punnāgapupphiya Thera spoke these verses.
The Apadāna of Punnāgapupphiya Thera is concluded.
The fourth: the Apadāna of Ekadussadāyaka Thera (334).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.