[110] Not far from the Himavant is the mountain named Romasa;
at that time the Buddha named Abhisambhava dwelt there in the open air.
Going out from my dwelling, I bore a lotus;
having borne it for one day, I returned again to my dwelling.
In the thirty-first aeon (kappa) from now, since I worshipped the Buddha,
I know of no bad destination (duggati): this is the fruit of worship of the Buddha.
My defilements (kilesa) have been burned away; all existences (bhava) have been rooted out;
like an elephant that has burst its bonds, I dwell free from taints (āsava).
Welcome indeed was my coming into the presence of my Buddha;
the three true knowledges (vijjā) have been attained; the Buddha's teaching (sāsana) has been fulfilled.
The four analytic insights (paṭisambhidā) and also these eight liberations (vimokkha),
the six superknowledges (abhiññā) have been realized; the Buddha's teaching has been fulfilled.
Thus indeed the Venerable Padumadhāriya Thera spoke these verses.
The Apadāna of Padumadhāriya Thera is concluded.
Uddāna (Summary)
Kurañjiya, Kapiṭṭha, Kosumba, then Ketaka,
Nāgapuppha and Ajjuna too, Kuṭaji, and Ghosasaññaka,
and the Elder Sabbaphalada, likewise Padumadhāriya;
here there are eighty verses, and three verses over and above.
The Phaladāyaka Chapter, the Fifty-second.
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The Fifty-third: the Tiṇadāyaka Chapter
First: the Apadāna of Tiṇamuṭṭhidāyaka Thera (521)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.