Ekavihārivagga

Suttapiṭaka · Khuddakanikāya · Therāpadāna · Buddhavaṁsa · Cariyāpiṭaka (2) · Vol. 33 · Section 22

[22] There was a festival of the Great Bodhi tree of the Blessed One Vipassī; a great multitude, gathering together, worshipped the supreme Bodhi. Free from great sorrow, wise, he will be the most excellent of Buddhas — the Teacher to whom belongs such a Bodhi tree as this, truly worthy of worship. Then, taking a conch, I attended upon the Bodhi tree; blowing it the whole day long, I venerated the supreme Bodhi. That deed, done near [the time of death], brought me to the heavenly world (devaloka); my corpse fell away, and I delighted in the heavenly world. Sixty thousand musical instruments, glad, elated, and rejoicing, attend upon me always: this is the fruit of worship of the Buddha. In the seventy-first aeon [from now] I was the king Sudassana, lord of the four quarters, victorious, sovereign of Jambudīpa. Then eight hundred instruments surround me always; I experience my own deed: this is the fruit of attendance (upaṭṭhāna). Into whatever womb I am reborn — the state of a deva or of a human — even while I am in my mother's womb, drums sound for me always. Having attended upon the Fully Awakened One, having enjoyed attainments, I have reached the blissful, stainless, deathless, unshakable state. Whatever deed I did then, ninety-one aeons from now — by reason of it I know of no bad destination: this is the fruit of worship of the Buddha. My defilements have been burned away; all existences have been extirpated; like an elephant that has burst its bonds, I dwell free from taints (āsava). Welcome indeed was my coming into the presence of my Buddha; the three true knowledges (vijjā) have been attained; the Buddha's teaching has been fulfilled. The four analytical knowledges (paṭisambhidā), and also these eight liberations (vimokkha), the six superknowledges (abhiññā) have been realized; the Buddha's teaching has been fulfilled. Thus indeed the Venerable Ekasaṅkhiya Thera spoke these verses. The Apadāna of Ekasaṅkhiya Thera is concluded. The Third: the Apadāna of Pāṭihirasaññaka Thera (433)

English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.