[15] Phenomena (dhammā) that partake of true knowledge (vijjā); phenomena that partake of ignorance (avijjā).
Phenomena comparable to lightning; phenomena comparable to a thunderbolt (vajira).
Foolish phenomena; wise phenomena.
Dark phenomena; bright phenomena.
Phenomena that bring torment (tapanīya); phenomena that do not bring torment.
Phenomena that are designations (adhivacana); phenomena that are pathways of designations.
Phenomena that are expressions (nirutti); phenomena that are pathways of expressions.
Phenomena that are concepts (paññatti); phenomena that are pathways of concepts.
Name (nāma) and form (rūpa);
ignorance and craving for existence (bhava-taṇhā);
the view (diṭṭhi) of existence and the view of non-existence;
the eternalist view (sassata-diṭṭhi) and the annihilationist view (uccheda-diṭṭhi);
the view of finitude and the view of infinitude;
speculative view about the past (pubbantānudiṭṭhi) and speculative view about the future (aparantānudiṭṭhi);
shamelessness (ahirika) and lack of moral dread (anottappa);
moral shame (hiri) and moral dread (ottappa);
being difficult to admonish (dovacassatā) and having bad friends (pāpamittatā);
being easy to admonish (sovacassatā) and having good friends (kalyāṇamittatā);
skill (kusalatā) in offences (āpatti) and skill in emerging from offences;
skill in the attainments (samāpatti) and skill in emerging from the attainments;
skill in the elements (dhātu) and skill in attention (manasikāra);
skill in the sense bases (āyatana) and skill in dependent origination (paṭiccasamuppāda);
skill in the possible (ṭhāna) and skill in the impossible (aṭṭhāna);
rectitude (ājjava) and gentleness (maddava);
patience (khanti) and meekness (soracca);
kindly speech (sākhalya) and hospitality (paṭisanthāra);
being unguarded as to the doors of the sense faculties (indriya) and immoderation in eating;
being guarded as to the doors of the sense faculties and moderation in eating;
lapsed mindfulness (muṭṭhasacca) and lack of clear comprehension (asampajañña);
mindfulness (sati) and clear comprehension (sampajañña);
the power of reflection (paṭisaṅkhāna-bala) and the power of development (bhāvanā-bala);
serenity (samatha) and insight (vipassanā);
the sign (nimitta) of serenity and the sign of exertion (paggāha);
exertion and non-distraction (avikkhepa);
failure in virtue (sīla-vipatti) and failure in view (diṭṭhi-vipatti);
accomplishment of virtue (sīla-sampadā) and accomplishment of view (diṭṭhi-sampadā);
purity of virtue (sīla-visuddhi) and purity of view (diṭṭhi-visuddhi);
purity of view, moreover, together with the endeavour (padhāna) of one whose view accords with it;
the sense of urgency (saṁvega) regarding occasions for urgency, and the wise endeavour (yoniso padhāna) of one who is stirred with urgency;
non-contentment with wholesome phenomena and not turning back in endeavour;
true knowledge and liberation (vimutti);
knowledge (ñāṇa) of destruction; knowledge of non-arising.
The Suttanta Mātikā.
The Mātikā is concluded.
_________
The Division on the Arising of Mind (Cittuppādakaṇḍa)
The Word-Analysis (Padabhājanīya)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.