[503] All form (rūpa) is not a root (hetu); is without a root; is dissociated from a root; is with a condition (paccaya); is conditioned (saṅkhata); is material; is mundane (lokiya); is subject to taints (āsava); is subject to fetters (saññojaniya); is subject to ties (ganthaniya); is subject to floods (oghaniya); is subject to bonds (yoganiya); is subject to hindrances (nīvaraṇiya); is subject to misapprehension (parāmaṭṭha); is subject to clinging (upādāniya); is subject to defilement (saṅkilesika); is indeterminate (abyākata); is without an object (anārammaṇa); is not a mental factor (acetasika); is dissociated from mind (citta); is neither a result (vipāka) nor of the nature to produce results; is undefiled yet subject to defilement; is not with thought (vitakka) and examination (vicāra); is not without thought and with examination only; is without thought and without examination; is not accompanied by rapture (pīti); is not accompanied by pleasure; is not accompanied by equanimity (upekkhā); is to be abandoned neither by seeing (dassana) nor by development (bhāvanā); is without a root to be abandoned either by seeing or by development; is neither leading to accumulation (ācaya) nor leading to dispersal (apacaya); is neither of the trainee (sekkha) nor of one beyond training (asekkha); is limited (paritta); is of the sense sphere (kāmāvacara); is not of the form sphere; is not of the formless sphere; is included (pariyāpanna); is not unincluded; is not fixed (aniyata); is not leading out (aniyyānika); when arisen (uppanna), is cognizable by the six consciousnesses (viññāṇa); is impermanent; is overcome by aging. Thus is the compendium of form (rūpasaṅgaha) by way of the singlefold.
The Ones (ekaka).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.