[514] All form (rūpa) is only not a root (na hetu); only rootless (ahetuka); only dissociated from root (hetu-vippayutta); only with conditions (sappaccaya); only conditioned (saṅkhata); only material (rūpa); only mundane (lokiya); only subject to taints (sāsava); only subject to fetters (saṃyojaniya); only subject to ties (ganthaniya); only subject to floods (oghaniya); only subject to yokes (yoganiya); only subject to hindrances (nīvaraṇiya); only misapprehended (parāmaṭṭha); only subject to clinging (upādāniya); only subject to defilement (saṅkilesika); only indeterminate (abyākata); only without an object (anārammaṇa); only not a mental factor (acetasika); only dissociated from mind (citta-vippayutta); only neither a result nor productive of results (nevavipāka-navipākadhammadhamma); only undefiled yet subject to defilement (asaṅkiliṭṭha-saṅkilesika); only not accompanied by thought-conception and discursive thought (na savitakka-savicāra); only not without thought-conception and with mere discursive thought (na avitakka-vicāramatta); only without thought-conception and without discursive thought (avitakka-avicāra); only not accompanied by rapture (na pītisahagata); only not accompanied by pleasure (na sukhasahagata); only not accompanied by equanimity (na upekkhāsahagata); only to be abandoned neither by seeing nor by development (nevadassanena-nabhāvanāya-pahātabba); only with root to be abandoned neither by seeing nor by development (nevadassanena-nabhāvanāya-pahātabbahetuka); only neither leading to accumulation nor leading to diminution (nevācayagāmi-nāpacayagāmī); only neither of trainees nor of those beyond training (nevasekkha-nāsekkha); only limited (paritta); only of the sense sphere (kāmāvacara); only not of the form sphere (na rūpāvacara); only not of the formless sphere (na arūpāvacara); only included (pariyāpanna); only not unincluded (no apariyāpanna); only not fixed (aniyata); only not leading out (aniyyānika); when arisen (uppanna), only cognizable by the six consciousnesses (viññāṇa); only impermanent (anicca); only overcome by aging (jarābhibhūta). Thus is the classification of form (rūpasaṅgaha) by way of ones.
The Exposition of the Singles (Ekakaniddesa) is concluded.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.