[75] Which, at that time, are the four aggregates (khandhā)?
The aggregate of feeling (vedanākkhandha), the aggregate of perception (saññākkhandha), the aggregate of volitional formations (saṅkhārakkhandha), the aggregate of consciousness (viññāṇakkhandha).
Which, at that time, is the aggregate of feeling?
That which, at that time, is mental agreeableness (sāta), mental pleasure (sukha); the agreeable, pleasant experience (vedayita) born of mind-contact (cetosamphassa); the agreeable, pleasant feeling (vedanā) born of mind-contact — this, at that time, is the aggregate of feeling.
Which, at that time, is the aggregate of perception?
That which, at that time, is perception (saññā), the act of perceiving (sañjānanā), the state of having perceived (sañjānitatta) — this, at that time, is the aggregate of perception.
Which, at that time, is the aggregate of volitional formations?
Contact (phassa), volition (cetanā), applied thought (vitakka), sustained thought (vicāra), rapture (pīti), one-pointedness of mind (cittassekaggatā), the faith faculty (saddhindriya), the energy faculty (viriyindriya), the mindfulness faculty (satindriya), the concentration faculty (samādhindriya), the wisdom faculty (paññindriya), the life faculty (jīvitindriya), right view (sammādiṭṭhi), right thought (sammāsaṅkappa), right effort (sammāvāyāma), right mindfulness (sammāsati), right concentration (sammāsamādhi), the power of faith (saddhābala), the power of energy (viriyabala), the power of mindfulness (satibala), the power of concentration (samādhibala), the power of wisdom (paññābala), the power of moral shame (hirībala), the power of moral dread (ottappabala), non-greed (alobha), non-hatred (adosa), non-delusion (amoha), non-covetousness (anabhijjhā), non-ill will (abyāpāda), right view, moral shame (hirī), moral dread (ottappa), tranquility of the mental body (kāyappassaddhi), tranquility of mind (cittappassaddhi), lightness of the mental body (kāyalahutā), lightness of mind (cittalahutā), pliancy of the mental body (kāyamudutā), pliancy of mind (cittamudutā), wieldiness of the mental body (kāyakammaññatā), wieldiness of mind (cittakammaññatā), proficiency of the mental body (kāyapāguññatā), proficiency of mind (cittapāguññatā), rectitude of the mental body (kāyujukatā), rectitude of mind (cittujukatā), mindfulness (sati), clear comprehension (sampajañña), serenity (samatha), insight (vipassanā), exertion (paggāha), non-distraction (avikkhepa); or whatever other dependently arisen (paṭiccasamuppanna) immaterial phenomena (arūpino dhammā) there are at that time, excepting the aggregate of feeling, excepting the aggregate of perception, excepting the aggregate of consciousness — this, at that time, is the aggregate of volitional formations.
Which, at that time, is the aggregate of consciousness?
That which, at that time, is mind (citta), intellect (mano), mentation (mānasa), heart (hadaya), the pure (paṇḍara), intellect (mano), the mind base (manāyatana), the mind faculty (manindriya), consciousness (viññāṇa), the aggregate of consciousness, the corresponding mind-consciousness element (tajjā manoviññāṇadhātu) — this, at that time, is the aggregate of consciousness.
These, at that time, are the four aggregates.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.