[754] Therein, what is the hindrance of ignorance (avijjānīvaraṇa)?
Lack of knowledge (aññāṇa) of suffering (dukkha), lack of knowledge of the origin of suffering (dukkhasamudaya), lack of knowledge of the cessation of suffering (dukkhanirodha), lack of knowledge of the way of practice leading to the cessation of suffering (dukkhanirodhagāminī paṭipadā); lack of knowledge of the past (pubbanta), lack of knowledge of the future (aparanta), lack of knowledge of both the past and the future; lack of knowledge of phenomena (dhammā) that are dependently arisen (paṭiccasamuppanna) through specific conditionality (idappaccayatā) — whatever lack of knowledge of such a kind there is: absence of vision (adassana), non-realization (anabhisamaya), non-understanding (ananubodha), non-awakening (asambodha), non-penetration (appaṭivedha), failure to apprehend (asaṅgāhanā), failure to fathom (apariyogāhanā), failure to consider evenly (asamapekkhanā), failure to review (appaccavekkhaṇā), absence of direct experience (appaccakkhakamma), dull-wittedness (dummejjha), foolishness (bālya), lack of clear comprehension (asampajañña), delusion (moha), bewilderment (pamoha), utter delusion (sammoha), ignorance (avijjā), the flood of ignorance (avijjogha), the yoke of ignorance (avijjāyoga), the latent tendency of ignorance (avijjānusaya), the obsession of ignorance (avijjāpariyuṭṭhāna), the bolt of ignorance (avijjālaṅgī), delusion that is unwholesome — this is called the hindrance of ignorance.
These phenomena are hindrances.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.