[771] Which phenomena (dhammā) are originated by mind (cittasamuṭṭhāna)?
The aggregate of feeling (vedanākkhandha), the aggregate of perception (saññākkhandha), the aggregate of volitional formations (saṅkhārakkhandha), bodily intimation (kāyaviññatti), verbal intimation (vacīviññatti); or whatever other form (rūpa) there is that is born of mind (citta), has mind as its cause, is originated by mind: the form sense base (rūpāyatana), the sound sense base (saddāyatana), the odor sense base (gandhāyatana), the taste sense base (rasāyatana), the tangible sense base (phoṭṭhabbāyatana), the space element (ākāsadhātu), the water element (āpodhātu), lightness of form (rūpassa lahutā), malleability of form (rūpassa mudutā), wieldiness of form (rūpassa kammaññatā), growth of form (rūpassa upacayo), continuity of form (rūpassa santati), and edible nutriment (kabaḷīkāro āhāro) — these phenomena are originated by mind.
Which phenomena are not originated by mind (no-cittasamuṭṭhāna)?
Mind, the remaining form, and the unconditioned element (asaṅkhatā dhātu) — these phenomena are not originated by mind.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.