[947] Which phenomena (dhammā) are originated by mind (citta-samuṭṭhāna)?
The aggregate of feeling (vedanākkhandha), the aggregate of perception (saññākkhandha), the aggregate of volitional formations (saṅkhārakkhandha), bodily intimation (kāya-viññatti), verbal intimation (vacī-viññatti), or whatever other form (rūpa) there is that is born of mind (cittaja), caused by mind (cittahetuka), originated by mind (citta-samuṭṭhāna), namely: the form base (rūpāyatana), the sound base (saddāyatana), the odour base (gandhāyatana), the taste base (rasāyatana), the tangible base (phoṭṭhabbāyatana), the space element (ākāsa-dhātu), the water element (āpo-dhātu), lightness of form (rūpassa lahutā), pliancy of form (rūpassa mudutā), wieldiness of form (rūpassa kammaññatā), growth of form (rūpassa upacaya), continuity of form (rūpassa santati), and edible nutriment (kabaḷīkāra āhāra) — these phenomena are originated by mind.
Which phenomena are not originated by mind (no-citta-samuṭṭhāna)?
Mind (citta), the remaining form, and Nibbāna — these phenomena are not originated by mind.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.