[1032] Therein, what is the view grasping extremes with ten grounds (dasavatthukā antaggāhikā diṭṭhi)? "The world is eternal," or "the world is not eternal," or "the world is finite," or "the world is infinite," or "the soul (jīva) is the same as the body," or "the soul is one thing, the body another," or "the Tathāgata exists after death," or "the Tathāgata does not exist after death," or "the Tathāgata both exists and does not exist after death," or "the Tathāgata neither exists nor does not exist after death" — this is the view grasping extremes with ten grounds.
The Decad.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.