[1072] Therein, which are the sixty-two speculative views (diṭṭhigata) spoken of by the Blessed One in the Brahmajāla exposition (veyyākaraṇa)?
Four eternalist doctrines (sassatavāda), four partial-eternalist doctrines (ekaccasassatika), four doctrines of the finite and the infinite (antānantika), four doctrines of endless equivocation (amarāvikkhepika), two doctrines of fortuitous origination (adhiccasamuppannika), sixteen doctrines of percipient existence (saññivāda), eight doctrines of non-percipient existence (asaññivāda), eight doctrines of neither-percipient-nor-non-percipient existence (nevasaññināsaññivāda), seven annihilationist doctrines (ucchedavāda), five doctrines of Nibbāna here and now (diṭṭhadhammanibbānavāda) — these are the sixty-two speculative views spoken of by the Blessed One in the Brahmajāla exposition.
The Khuddakavatthuvibhaṅga (Analysis of Minor Topics) is concluded.
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Dhammahadayavibhaṅga (Analysis of the Heart of the Teaching)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.