[1112] Of the five aggregates (khandha), how many are wholesome, how many are unwholesome, how many are indeterminate (abyākata)? … Of the seven [kinds of] mind (citta), how many are wholesome, how many are unwholesome, how many are indeterminate?
The aggregate of form (rūpakkhandha) is indeterminate; four aggregates may be wholesome, may be unwholesome, may be indeterminate.
Ten sense bases (āyatana) are indeterminate; two sense bases may be wholesome, may be unwholesome, may be indeterminate.
Sixteen elements (dhātu) are indeterminate; two elements may be wholesome, may be unwholesome, may be indeterminate.
The truth of origin (samudayasacca) is unwholesome; the truth of the path (maggasacca) is wholesome; the truth of cessation (nirodhasacca) is indeterminate; the truth of suffering (dukkhasacca) may be wholesome, may be unwholesome, may be indeterminate.
Ten faculties (indriya) are indeterminate; the grief faculty (domanassindriya) is unwholesome; the 'I shall come to know the unknown' faculty (anaññātaññassāmītindriya) is wholesome; four faculties may be wholesome, may be indeterminate; six faculties may be wholesome, may be unwholesome, may be indeterminate.
The three unwholesome roots (hetu) are unwholesome; the three wholesome roots are wholesome; the three indeterminate roots are indeterminate.
Physical nutriment (kabaḷiṅkāra āhāra) is indeterminate; three nutriments may be wholesome, may be unwholesome, may be indeterminate.
Six contacts (phassa) are indeterminate; the contact of the mind-consciousness element (manoviññāṇadhātusamphassa) may be wholesome, may be unwholesome, may be indeterminate.
Six feelings (vedanā), six perceptions (saññā), six volitions (cetanā), and six [kinds of] mind are indeterminate; the mind-consciousness element (manoviññāṇadhātu) may be wholesome, may be unwholesome, may be indeterminate.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.