[1111] Of the five aggregates (khandha), how many are seen (diṭṭha), how many heard (suta), how many sensed (muta), how many cognized (viññāta); how many are not seen, not heard, not sensed, not cognized? … Of the seven [classes of] mind (citta), how many are seen, how many heard, how many sensed, how many cognized; how many are not seen, not heard, not sensed, not cognized?
The aggregate of form may be seen; may be heard; may be sensed; may be neither seen, nor heard, nor sensed; it is cognized. Four aggregates are not seen, not heard, not sensed; they are cognized.
The sense base of form (rūpāyatana) is seen, not heard, not sensed; it is cognized. The sense base of sound is not seen, is heard, not sensed; it is cognized. The sense base of odour, the sense base of taste, and the sense base of tangible object are not seen, not heard, are sensed; they are cognized. Seven sense bases are not seen, not heard, not sensed; they are cognized.
The form element (rūpadhātu) is seen, not heard, not sensed; it is cognized. The sound element is not seen, is heard, not sensed; it is cognized. The odour element, the taste element, and the tangible-object element are not seen, not heard, are sensed; they are cognized. Thirteen elements are not seen, not heard, not sensed; they are cognized.
Three truths (sacca) are not seen, not heard, not sensed; they are cognized. The truth of suffering (dukkhasacca) may be seen; may be heard; may be sensed; may be neither seen, nor heard, nor sensed; it is cognized.
The twenty-two faculties (indriya) are not seen, not heard, not sensed; they are cognized.
The nine roots (hetu) are not seen, not heard, not sensed; they are cognized.
The four nutriments (āhāra) are not seen, not heard, not sensed; they are cognized.
The seven contacts (phassa) are not seen, not heard, not sensed; they are cognized.
The seven feelings (vedanā), the seven perceptions (saññā), the seven volitions (cetanā), and the seven [classes of] mind are not seen, not heard, not sensed; they are cognized.
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English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.