[345] On that occasion, with ignorance (avijjā) as condition, volitional formation (saṅkhāra); with volitional formation as condition, ignorance too. With volitional formation as condition, consciousness (viññāṇa); with consciousness as condition, volitional formation too. With consciousness as condition, name-and-form (nāmarūpa); with name-and-form as condition, consciousness too. With name-and-form as condition, the six sense bases (saḷāyatana); with the six sense bases as condition, name-and-form too. With the six sense bases as condition, contact (phassa); with contact as condition, the six sense bases too. With contact as condition, feeling (vedanā); with feeling as condition, contact too. With feeling as condition, craving (taṇhā); with craving as condition, feeling too. With craving as condition, clinging (upādāna); with clinging as condition, craving too. With clinging as condition, existence (bhava); with existence as condition, birth (jāti); with birth as condition, aging and death (jarāmaraṇa). Thus is the origin (samudaya) of this whole mass of suffering (dukkhakkhandha).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.