[309] On that occasion, with ignorance (avijjā) as condition there is a volitional formation (saṅkhāra); with the volitional formation as condition, consciousness (viññāṇa); with consciousness as condition, name-and-form (nāmarūpa); with name-and-form as condition, the six sense bases (saḷāyatana); with the six sense bases as condition, contact (phassa); with contact as condition, feeling (vedanā); with feeling as condition, craving (taṇhā); with craving as condition, clinging (upādāna); with clinging as condition, existence (bhava); with existence as condition, birth (jāti); with birth as condition, aging-and-death (jarāmaraṇa). Thus is the origin of this whole mass of suffering (dukkhakkhandha).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.