[403] On that occasion, with ignorance (avijjā) as condition there is a volitional formation (saṅkhāra); with the volitional formation as condition, consciousness (viññāṇa); with consciousness as condition, name-and-form (nāmarūpa); with name-and-form as condition, the sixth sense base (chaṭṭhāyatana); with the sixth sense base as condition, contact (phassa); with contact as condition, feeling (vedanā); with feeling as condition, confidence (pasāda); with confidence as condition, resolution (adhimokkha); with resolution as condition, existence (bhava); with existence as condition, birth (jāti); with birth as condition, aging-and-death (jarāmaraṇa). Thus there is the origin (samudaya) of this whole mass of suffering (dukkhakkhandha).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.