[343] At that time, with ignorance (avijjā) as condition there is a volitional formation (saṅkhāra), and with the volitional formation as condition there is also ignorance; with the volitional formation as condition there is consciousness (viññāṇa), and with consciousness as condition there is also the volitional formation; with consciousness as condition there is name-and-form (nāmarūpa), and with name-and-form as condition there is also consciousness; with name-and-form as condition there is the sixth sense base (chaṭṭhāyatana), and with the sixth sense base as condition there is also name-and-form; with the sixth sense base as condition there is contact (phassa), and with contact as condition there is also the sixth sense base; with contact as condition there is feeling (vedanā), and with feeling as condition there is also contact; with feeling as condition there is craving (taṇhā), and with craving as condition there is also feeling; with craving as condition there is clinging (upādāna), and with clinging as condition there is also craving; with clinging as condition there is existence (bhava); with existence as condition there is birth (jāti); with birth as condition there is aging-and-death (jarāmaraṇa). Thus is the origin (samudaya) of this whole mass of suffering (dukkha).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.