[274] With ignorance (avijjā) as condition, a volitional formation (saṅkhāra);
with a volitional formation as condition, consciousness (viññāṇa);
with consciousness as condition, name (nāma);
with name as condition, the sixth sense base (chaṭṭhāyatana);
with the sixth sense base as condition, contact (phassa);
with contact as condition, feeling (vedanā);
with feeling as condition, craving (taṇhā);
with craving as condition, clinging (upādāna);
with clinging as condition, existence (bhava);
with existence as condition, birth (jāti);
with birth as condition, aging-and-death (jarāmaraṇa).
Thus is the origin (samudaya) of this whole mass of suffering (dukkhakkhandha).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.