[275] With ignorance (avijjā) as condition, volitional formation (saṅkhāra);
with volitional formation as condition, consciousness (viññāṇa);
with consciousness as condition, mentality (nāma);
with mentality as condition, contact (phassa);
with contact as condition, feeling (vedanā);
with feeling as condition, craving (taṇhā);
with craving as condition, clinging (upādāna);
with clinging as condition, existence (bhava);
with existence as condition, birth (jāti);
with birth as condition, aging-and-death (jarāmaraṇa).
Thus is the origin of this whole mass of suffering (dukkha).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.