[287] With ignorance (avijjā) as condition there is volitional formation (saṅkhāra);
with volitional formation as condition there is also ignorance;
with volitional formation as condition there is consciousness (viññāṇa);
with consciousness as condition there is also volitional formation;
with consciousness as condition there is mentality (nāma);
with mentality as condition there is also consciousness;
with mentality as condition there is contact (phassa);
with contact as condition there is also mentality;
with contact as condition there is feeling (vedanā);
with feeling as condition there is also contact;
with feeling as condition there is craving (taṇhā);
with craving as condition there is also feeling;
with craving as condition there is clinging (upādāna);
with clinging as condition there is also craving;
with clinging as condition there is existence (bhava);
with existence as condition there is birth (jāti);
with birth as condition there is aging-and-death (jarāmaraṇa).
Thus is the origin (samudaya) of this entire mass of suffering (dukkhakkhandha).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.