[286] With ignorance (avijjā) as condition there is a volitional formation (saṅkhāra); with the volitional formation as condition there is also ignorance. With the volitional formation as condition there is consciousness (viññāṇa); with consciousness as condition there is also the volitional formation. With consciousness as condition there is name (nāma); with name as condition there is also consciousness. With name as condition there is the sixth sense base (chaṭṭhāyatana); with the sixth sense base as condition there is also name. With the sixth sense base as condition there is contact (phassa); with contact as condition there is also the sixth sense base. With contact as condition there is feeling (vedanā); with feeling as condition there is also contact. With feeling as condition there is craving (taṇhā); with craving as condition there is also feeling. With craving as condition there is clinging (upādāna); with clinging as condition there is also craving. With clinging as condition there is existence (bhava); with existence as condition there is birth (jāti); with birth as condition there is aging and death (jarāmaraṇa). Thus is the origin (samudaya) of this whole mass of suffering (dukkha).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.