[383] Which phenomena (dhammā) are indeterminate (abyākata)?
On the occasion when a mind-consciousness element (manoviññāṇadhātu) has arisen as a result (vipāka), because sense-sphere (kāmāvacara) wholesome kamma has been done and has been accumulated — accompanied by equanimity (upekkhā), having form (rūpa) as its object … or a dhamma as its object, or with reference to whatever [object] — on that occasion: with volitional formations (saṅkhāra) as condition, consciousness (viññāṇa); with consciousness as condition, name (nāma); with name as condition, the sixth sense base (chaṭṭhāyatana); with the sixth sense base as condition, contact (phassa); with contact as condition, feeling (vedanā); with feeling as condition, resolution (adhimokkha); with resolution as condition, existence (bhava); with existence as condition, birth (jāti); with birth as condition, aging and death (jarāmaraṇa). Thus is the origin (samudaya) of this whole mass of suffering (dukkha).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.