[382] Therein, what is volitional formation (saṅkhāra)?
That which is volition (cetanā), the intending, the state of having intended — this is called volitional formation.
Therein, what is consciousness with volitional formation as condition (saṅkhārapaccayā viññāṇaṃ)?
That which is mind (citta), mentality (mano), mentation (mānasa) … the corresponding mind-consciousness element (manoviññāṇadhātu) — this is called consciousness with volitional formation as condition. …
Therein, what is feeling (vedanā) with contact (phassa) as condition?
That which is mental ease, mental pleasure; the easeful, pleasant experience born of mind-contact (cetosamphassa); the easeful, pleasant feeling born of mind-contact — this is called feeling with contact as condition.
Therein, what is resolution (adhimokkha) with feeling as condition?
That which is the mind's resolution, the resolving, the state of being resolved thereon — this is called resolution with feeling as condition.
Therein, what is existence (bhava) with resolution as condition?
Excepting resolution: the aggregate of feeling, the aggregate of perception, the aggregate of volitional formations, the aggregate of consciousness — this is called existence with resolution as condition. …
Therefore it is said: "Thus is the origin of this whole mass of suffering (dukkha)."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.