[381] Which phenomena (dhammā) are indeterminate (abyākata)?
On the occasion when — because sense-sphere (kāmāvacara) wholesome kamma has been done and accumulated — a resultant (vipāka) mind-consciousness element (manoviññāṇa-dhātu) has arisen, accompanied by joy (somanassa), having a form as its object (ārammaṇa) … or a dhamma as its object, or with reference to whatever [object]: on that occasion, with volitional formations as condition, there is consciousness; with consciousness as condition, name (nāma); with name as condition, the sixth sense base (chaṭṭhāyatana); with the sixth sense base as condition, contact (phassa); with contact as condition, feeling (vedanā); with feeling as condition, resolution (adhimokkha); with resolution as condition, existence (bhava); with existence as condition, birth; with birth as condition, aging and death. Thus is the origin of this whole mass of suffering (dukkha).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.