[380] Therein, what is volitional formation (saṅkhāra)?
That which is volition (cetanā), intending, the state of having intended — this is called volitional formation.
Therein, what is consciousness (viññāṇa) with volitional formation as condition?
That which is mind (citta), mentality (mano), mentation (mānasa) … the corresponding mind-element (manodhātu) — this is called consciousness with volitional formation as condition. …
Therein, what is feeling (vedanā) with contact (phassa) as condition?
That which is mental — neither agreeable nor disagreeable — the neither-painful-nor-pleasant felt experience born of mind-contact (cetosamphassa), the neither-painful-nor-pleasant feeling born of mind-contact — this is called feeling with contact as condition.
Therein, what is resolution (adhimokkha) with feeling as condition?
That which is the mind's resolution, resolving, the state of being resolved upon that — this is called resolution with feeling as condition.
Therein, what is existence (bhava) with resolution as condition?
Excluding resolution: the aggregate of feeling (vedanākkhandha), the aggregate of perception (saññākkhandha), the aggregate of volitional formations (saṅkhārakkhandha), the aggregate of consciousness (viññāṇakkhandha) — this is called existence with resolution as condition. …
Therefore it is said, "Thus there is the origin (samudaya) of this whole mass of suffering (dukkha)."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.