PaccayākāravibhaṅgasuttantabhājanīyaAbhidhaṁbhājanīya

Abhidhammapiṭaka · Vibhaṅga · Vol. 35 · Section 391

[391] Therein, what is volitional formation (saṅkhāra)? The volition (cetanā), the intending, the state of having intended — this is called volitional formation. Therein, what is consciousness (viññāṇa) conditioned by volitional formation? The mind (citta), mentality (mano), mentation (mānasa) … the corresponding body-consciousness element (kāyaviññāṇa-dhātu) — this is called consciousness conditioned by volitional formation. … Therein, what is feeling (vedanā) conditioned by contact (phassa)? The bodily discomfort, the bodily pain (dukkha); the uncomfortable, painful experience born of body-contact; the uncomfortable, painful feeling born of body-contact — this is called feeling conditioned by contact. Therein, what is existence (bhava) conditioned by feeling? Excluding feeling: the aggregate of perception (saññākkhandha), the aggregate of volitional formations (saṅkhārakkhandha), the aggregate of consciousness (viññāṇakkhandha) — this is called existence conditioned by feeling. … Therefore it is said: "Thus is the origin (samudaya) of this whole mass of suffering."

English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.

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