[390] Which phenomena (dhammā) are indeterminate (abyākata)?
On the occasion when, because unwholesome (akusala) kamma has been performed and accumulated, resultant (vipāka) eye-consciousness (cakkhuviññāṇa) has arisen, accompanied by equanimity (upekkhā), with a visible form (rūpa) as its object … ear-consciousness (sotaviññāṇa) has arisen, accompanied by equanimity, with a sound (sadda) as its object … nose-consciousness (ghānaviññāṇa) has arisen, accompanied by equanimity, with an odour (gandha) as its object … tongue-consciousness (jivhāviññāṇa) has arisen, accompanied by equanimity, with a taste (rasa) as its object … body-consciousness (kāyaviññāṇa) has arisen, accompanied by pain (dukkha), with a tangible (phoṭṭhabba) as its object — on that occasion, with volitional formations (saṅkhārā) as condition there is consciousness (viññāṇa); with consciousness as condition, name (nāma); with name as condition, the sixth sense base (chaṭṭhāyatana); with the sixth sense base as condition, contact (phassa); with contact as condition, feeling (vedanā); with feeling as condition, existence (bhava); with existence as condition, birth (jāti); with birth as condition, aging and death (jarāmaraṇa). Thus is the origin (samudaya) of this whole mass of suffering (dukkhakkhandha).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.