[377] Which phenomena (dhammā) are indeterminate (abyākata)?
On the occasion when, because sense-sphere (kāmāvacara) wholesome kamma has been done and accumulated, resultant (vipāka) ear-consciousness (sotaviññāṇa) has arisen, accompanied by equanimity (upekkhā), with sound as its object (ārammaṇa) … nose-consciousness (ghānaviññāṇa) has arisen, accompanied by equanimity, with odor as its object … tongue-consciousness (jivhāviññāṇa) has arisen, accompanied by equanimity, with taste as its object … body-consciousness (kāyaviññāṇa) has arisen, accompanied by pleasure (sukha), with a tangible object as its object — on that occasion, with volitional formations (saṅkhāra) as condition, consciousness (viññāṇa); with consciousness as condition, name (nāma); with name as condition, the sixth sense base (chaṭṭhāyatana); with the sixth sense base as condition, contact (phassa); with contact as condition, feeling (vedanā); with feeling as condition, existence (bhava); with existence as condition, birth (jāti); with birth as condition, aging and death (jarāmaraṇa). Thus is the origin (samudaya) of this whole mass of suffering (dukkha).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.