[385] Which phenomena (dhammā) are indeterminate (abyākata)?
On the occasion when, because wholesome kamma of the sense sphere (kāmāvacara) has been done and accumulated, the resultant (vipāka) mind-consciousness element (manoviññāṇadhātu) has arisen — accompanied by joy (somanassa), associated with knowledge (ñāṇa) … accompanied by joy, associated with knowledge, with prompting (sasaṅkhārena) … accompanied by joy, dissociated from knowledge … accompanied by joy, dissociated from knowledge, with prompting … accompanied by equanimity (upekkhā), associated with knowledge … accompanied by equanimity, associated with knowledge, with prompting … accompanied by equanimity, dissociated from knowledge … accompanied by equanimity, dissociated from knowledge, with prompting — having as its object a form (rūpa) … or a dhamma, or with reference to whatever [object] it may be: on that occasion, with volitional formation (saṅkhāra) as condition there is consciousness (viññāṇa); with consciousness as condition, name (nāma); with name as condition, the sixth sense base (chaṭṭhāyatana); with the sixth sense base as condition, contact (phassa); with contact as condition, feeling (vedanā); with feeling as condition, confidence (pasāda); with confidence as condition, resolution (adhimokkha); with resolution as condition, existence (bhava); with existence as condition, birth (jāti); with birth as condition, aging-and-death (jarāmaraṇa). Thus is the origin (samudaya) of this whole mass of suffering (dukkha).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.