[387] Which phenomena (dhammā) are indeterminate (abyākata)?
On the occasion when one develops the path (magga) for rebirth in the form sphere (rūpūpapatti) — quite secluded from sensual pleasures … one enters and dwells in the first jhāna with the earth kasiṇa (paṭhavīkasiṇa) — on that occasion there is contact (phassa) … there is non-distraction (avikkhepa): these phenomena are wholesome.
When, as the result (vipāka) of that same form-sphere (rūpāvacara) wholesome kamma having been done, having been accumulated, quite secluded from sensual pleasures … one enters and dwells in the first jhāna with the earth kasiṇa — on that occasion, with volitional formations (saṅkhārā) as condition there is consciousness (viññāṇa); with consciousness as condition, name (nāma); with name as condition, the sixth sense base (chaṭṭhāyatana); with the sixth sense base as condition, contact; with contact as condition, feeling (vedanā); with feeling as condition, confidence (pasāda); with confidence as condition, resolution (adhimokkha); with resolution as condition, existence (bhava); with existence as condition, birth (jāti); with birth as condition, aging and death (jarāmaraṇa). Thus is the origin (samudaya) of this whole mass of suffering (dukkha).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.