[794] [The four discriminations (paṭisambhidā)] are not to be abandoned by seeing (dassana), not to be abandoned by development (bhāvanā); they do not have roots to be abandoned by seeing, do not have roots to be abandoned by development. Three discriminations are with thought-conception (savitakka); the discrimination of meaning (attha-paṭisambhidā) may be with thought-conception, may be without thought-conception (avitakka). Three discriminations are with discursive thought (savicāra); the discrimination of meaning may be with discursive thought, may be without discursive thought (avicāra). [The four discriminations] may be with rapture (sappītika), may be without rapture (appītika); may be accompanied by rapture (pīti), may be not accompanied by rapture; may be accompanied by pleasure (sukha), may be not accompanied by pleasure; may be accompanied by equanimity (upekkhā), may be not accompanied by equanimity. Three discriminations are of the sense sphere (kāmāvacara); the discrimination of meaning may be of the sense sphere, may be not of the sense sphere. [The four discriminations] are not of the form sphere (rūpāvacara), not of the formless sphere (arūpāvacara). Three discriminations are included (pariyāpanna); the discrimination of meaning may be included, may be not included (apariyāpanna). Three discriminations are not leading out (aniyyānika); the discrimination of meaning may be leading out (niyyānika), may be not leading out. Three discriminations are not fixed (aniyata); the discrimination of meaning may be fixed (niyata), may be not fixed. Three discriminations are surpassable (sa-uttara); the discrimination of meaning may be surpassable, may be unsurpassable (anuttara). [The four discriminations] are without conflict (araṇa).
The Interrogation (Pañhāpucchaka)
The Analysis of Discrimination (Paṭisambhidāvibhaṅga) is completed.
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The Analysis of Knowledge (Ñāṇavibhaṅga)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.