[949] Therein, what is the view of enjoyment (assādadiṭṭhi)? Here some ascetic or brahmin holds such a doctrine, such a view: "There is no fault in sensual pleasures (kāmā)." He plunges into indulgence in sensual pleasures. This is called the view of enjoyment.
Therein, what is the view of self (attānudiṭṭhi)? Here an unlearned ordinary person (puthujjana) — who does not see the noble ones, is unversed in the Dhamma of the noble ones, undisciplined in the Dhamma of the noble ones; who does not see good persons (sappurisā), is unversed in the Dhamma of good persons, undisciplined in the Dhamma of good persons — regards form (rūpa) as self, or self as possessing form, or form as in self, or self as in form; regards feeling (vedanā) … perception (saññā) … volitional formations (saṅkhārā) … regards consciousness (viññāṇa) as self, or self as possessing consciousness, or consciousness as in self, or self as in consciousness: any view of such a kind, the resort to views, … the perverted grasp — this is called the view of self.
Therein, what is wrong view (micchādiṭṭhi)? "There is nothing given, nothing offered, … who, having themselves directly known and realized this world and the world beyond, make them known": any view of such a kind, the resort to views, … the perverted grasp — this is called wrong view.
Eternalism (sassatadiṭṭhi) is the view of enjoyment. Personality-view (sakkāyadiṭṭhi) is the view of self. Annihilationism (ucchedadiṭṭhi) is wrong view.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.