[362] The phenomena (dhammā) that are dissociated (vippayutta) from formless existence (arūpabhava); the phenomena that are dissociated from the existence of neither-perception-nor-non-perception (nevasaññānāsaññābhava); the phenomena that are dissociated from four-constituent existence (catuvokārabhava); the phenomena that are dissociated from sorrow (soka); the phenomena that are dissociated from pain (dukkha); the phenomena that are dissociated from grief (domanassa); the phenomena that are dissociated from despair (upāyāsa); the phenomena that are dissociated from the establishment of mindfulness (satipaṭṭhāna); the phenomena that are dissociated from right exertion (sammappadhāna); the phenomena that are dissociated from the basis for success (iddhipāda); the phenomena that are dissociated from jhāna; the phenomena that are dissociated from the boundless state (appamaññā); the phenomena that are dissociated from the five faculties (indriya); the phenomena that are dissociated from the five powers (bala); the phenomena that are dissociated from the seven factors of awakening (bojjhaṅga); the phenomena that are dissociated from the noble eightfold path — whatever phenomena are dissociated from those phenomena, those phenomena are dissociated from one aggregate (khandha), from ten sense bases (āyatana), and from sixteen elements (dhātu); they are dissociated from some [of the phenomena comprised in] one sense base and one element.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.