[409] The phenomena (dhammā) that [are included] with the faith faculty (saddhindriya), the phenomena with the energy faculty (viriyindriya), the phenomena with the mindfulness faculty (satindriya), the phenomena with the concentration faculty (samādhindriya), the phenomena with the wisdom faculty (paññindriya), the phenomena with the "I shall come to know the unknown" faculty (anaññātaññassāmītindriya), the phenomena with the perfect-knowledge faculty (aññindriya), the phenomena with the perfect-knower faculty (aññātāvindriya), the phenomena with ignorance (avijjā), the phenomena with the volitional formations that have ignorance as condition (avijjāpaccayā saṅkhāra), the phenomena with the contact (phassa) that has the six sense bases (saḷāyatana) as condition, the phenomena with the craving (taṇhā) that has feeling (vedanā) as condition, the phenomena with the clinging (upādāna) that has craving as condition, the phenomena with kamma-existence (kammabhava) — [phenomena] included by aggregate-inclusion (khandhasaṅgaha), included by sense-base-inclusion (āyatanasaṅgaha), included by element-inclusion (dhātusaṅgaha) — those phenomena are associated (sampayutta) with three aggregates (khandha), with one sense base (āyatana), and with seven elements (dhātu); and with one aggregate, with one sense base, and with one element they are associated with some [phenomena].
From how many are they dissociated? They are dissociated (vippayutta) from one aggregate, from ten sense bases, and from ten elements; and from one sense base and from one element they are dissociated from some [phenomena].
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.