[188] Whatever phenomena (dhammā) are included with the femininity faculty (itthindriya); whatever phenomena with the masculinity faculty (purisindriya); whatever phenomena with the bodily-pleasure faculty (sukhindriya); whatever phenomena with the bodily-pain faculty (dukkhindriya); whatever phenomena with the joy faculty (somanassindriya); whatever phenomena with the grief faculty (domanassindriya); whatever phenomena with the equanimity faculty (upekkhindriya); whatever phenomena with the faith faculty (saddhindriya); whatever phenomena with the energy faculty (viriyindriya); whatever phenomena with the mindfulness faculty (satindriya); whatever phenomena with the concentration faculty (samādhindriya); whatever phenomena with the wisdom faculty (paññindriya); whatever phenomena with the 'I shall come to know the unknown' faculty (anaññātaññassāmītindriya); whatever phenomena with the perfect-knowledge faculty (aññindriya); whatever phenomena with the perfect-knower faculty (aññātāvindriya); whatever phenomena with ignorance (avijjā); whatever phenomena with the volitional formation that has ignorance as its condition (avijjāpaccayā saṅkhāra); whatever phenomena with the contact that has the six sense bases (saḷāyatana) as its condition; whatever phenomena with the craving (taṇhā) that has feeling (vedanā) as its condition; whatever phenomena with the clinging (upādāna) that has craving as its condition; whatever phenomena with the kamma-existence (kammabhava) that has clinging as its condition; whatever phenomena with sorrow; whatever phenomena with lamentation; whatever phenomena with pain; whatever phenomena with grief; whatever phenomena with despair; whatever phenomena with the establishment of mindfulness (satipaṭṭhāna); whatever phenomena with the right exertion (sammappadhāna); whatever phenomena with the boundless state (appamaññā); whatever phenomena with the five faculties; whatever phenomena with the five powers; whatever phenomena with the seven factors of awakening (bojjhaṅga); whatever phenomena with the noble eightfold path; whatever phenomena with contact (phassa); whatever phenomena with volition (cetanā); whatever phenomena with resolution (adhimokkha); whatever phenomena with attention (manasikāra); whatever phenomena with the phenomena that are roots (hetu); whatever phenomena with the phenomena that are both roots and accompanied by roots (sahetuka); whatever phenomena with the phenomena that are both roots and associated with roots (hetusampayutta); whatever phenomena with the phenomena that are taints (āsava); whatever phenomena with the phenomena that are fetters (saṃyojana); whatever phenomena with the phenomena that are ties (gantha); whatever phenomena with the phenomena that are floods (ogha); whatever phenomena with the phenomena that are bonds (yoga); whatever phenomena with the phenomena that are hindrances (nīvaraṇa); whatever phenomena with the phenomena that are misapprehensions (parāmāsa); whatever phenomena with the phenomena that are clingings; whatever phenomena with the phenomena that are defilements (kilesa); whatever phenomena with the phenomena that are both defilements and subject to defilement (saṅkilesika); whatever phenomena with the phenomena that are both defilements and defiled (saṅkiliṭṭha); whatever phenomena with the phenomena that are both defilements and associated with defilements (kilesasampayutta) — by inclusion in the aggregates (khandha-saṅgaha), included by inclusion in the sense bases (āyatana-saṅgaha), included by inclusion in the elements (dhātu-saṅgaha): whatever phenomena are included with those phenomena by inclusion in the aggregates, included by inclusion in the sense bases, included by inclusion in the elements — by how many aggregates, by how many sense bases, by how many elements are those phenomena included? Those phenomena are included by one aggregate, by one sense base, by one element.
The Exposition of the Terms "Included by the Included" (Saṅgahitenasaṅgahitapadaniddesa) is concluded.
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Exposition of the Terms "Not Included by the Not Included" (Asaṅgahitena-asaṅgahitapadaniddesa)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.