[462] Those phenomena (dhammā) that are dissociated (vippayutta) from the faith faculty (saddhindriya), those phenomena that are dissociated from the energy faculty (viriyindriya), those phenomena that are dissociated from the mindfulness faculty (satindriya), those phenomena that are dissociated from the concentration faculty (samādhindriya), those phenomena that are dissociated from the wisdom faculty (paññindriya), those phenomena that are dissociated from the 'I shall come to know the unknown' faculty (anaññātaññassāmītindriya), those phenomena that are dissociated from the perfect-knowledge faculty (aññindriya), those phenomena that are dissociated from the perfect-knower faculty (aññātāvindriya), those phenomena that are dissociated from ignorance (avijjā), and those phenomena that are dissociated from the volitional formations with ignorance as condition (avijjāpaccayā saṅkhārā) — those phenomena, setting aside the unconditioned (asaṅkhata) from the aggregates (khandha), are included (saṅgahita) by the five aggregates, by the twelve sense bases (āyatana), and by the eighteen elements (dhātu). By how many are they unincluded? They are not unincluded by any aggregates, by any sense bases, or by any elements.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.